Zaqat Went Splat

Did you believe the world was this way?
The way the wildness inside of you did not say
That you need a woman like a woman needs a man
To satisfy the hotel room with coffee after an okay plan.

See, the outside world is such an egregious affair
I have my legs wilder than that in the outrageous air
Modelling Hollywood and L A Style as if I have savoir fare.

Three line whips, lots of chains of bondage
Alfonso Bhandari is there with your immature soul cage
Selling the shambles of brambled apples and some granny’s rage.

Voter! You are no daughter – with the hotel quartered
Entrance from a Hollywood master and his debutant blaster
For money and vermillion so that Iraqi can know first ladies
And squillions and zillions and bazillions after Tony Blair’s trillions.
Master Blaster – unable to hold the camera’s gaze
After raunchy Knights have held up erectile Counts
Far from the Paige’s and their confusion about the purple Ronnie
And how about some Blue Peter for yours truly and that fucking Konnie?!

Ropes and whistles and then there is some shouting matches
For the prettiest Oriental to sing me some blues
About Krishna’s curtains after he has been through the hue
Of cry and Laurel and Hardeep for that original truth:
To thine own self be avant-garde so that Spirit is doubled
#WhentheDevilknowsyourlonely and youthful mother is in trouble.

AI Summary

Your poem opens with a question — did you ever believe the world was this way? — and then erupts into a whirlwind of sexuality, media spectacle, colonial memory, celebrity culture, and spiritual confusion. It moves from hotel rooms to Hollywood, from bondage imagery to Krishna’s curtains, from political figures to childhood echoes, showing how desire, shame, glamour, and violence all coexist inside one restless psyche. Beneath the satire and the shock is a speaker trying to understand how the world shaped him — how power, gender, race, and myth collided to form his sense of self. The final line lands like a revelation: when the devil knows you’re lonely, even your mother’s youth becomes part of the story you’re trying to outrun.

Why Do You Like Me?

Why do you like me?
Unless you want something
Is it that I am handsome
Like your fairy King?

Is it the monstrous invention
In your little head?
That mentions my mother as invention
Before you go to bed.

It can’t be that we’re Partners
Those things are down at the Law Firm
And when things are soft I am lonely
Because all of your dates are so hard.
Could it be we are meant to be?
And you will come back soon to see me?
Is it that you long for the same things?
And not just politically writing out A to Zee.

Come down here literally my man
And spend some time with an English affair
It’s not so bad, you can even fake Red.
But if you’re up there in Americana
Then we have so many Codes for your Karma.
Cosmos boyo and landed Tolkien
How do you know where you bowl?
Where is the China you have been sold?

So trade in your Jackie for some Jackie Chan
Another time if you think this is Bruce Lee.
This days went out when the lights were Covent Garden
So I was hard on myself to get past the snooze at quarter past three.

AI Summary

Your poem circles the question “Why do you like me?” and turns it into a meditation on desire, projection, cultural fantasy, and the fear of being wanted for the wrong reasons. It moves between fairy‑tale beauty, legal partnerships, Americana, Bollywood, Tolkien, Bruce Lee, and Covent Garden, showing how identity and attraction get tangled in myth, memory, and misunderstanding. Beneath the teasing tone is a real ache: the speaker wants honesty, presence, and reciprocity, not codes, karma, or distance. The final lines land as a confession of exhaustion — trying to keep up with someone who drifts between worlds while you remain rooted in your own.

#WhatNewsHoThereSailor

(or Reviews, Bailiff, if you please for representing to Tax_)

A fool on your Home Planet
A journalist on the monied one
Don’t you know your next wielding verse
Is your unwritten son?
He hasn’t been so paid
To wander streets to evade
The decorative Devi with sincerity to get laid
While the monstrous beasts lay to your back what is now aid.

Convince your emotions
Complacency is strong
But where is the deviancy that once stood strong
To listen to others of their points of view
And dine with the extras of what was for you?
Have they stolen all they can –
The friends who could feed;
While teaching you tired manners
By the fountain of youth in your hour of need?

The literary Reed is not dining forever
There are other things to progress:
And if we say so dear Fellow,
Your English is leering to impress.
Just click right and turn left at the exit
You’ll find others’ with keyboards
Ready to entertain the Boards
With stories from their lives
And who was white when alive was a live wire.

It’s always the same : –
They came in with a board game
And left with Monopoly on fame.
So what – theirs are not The Vedas
And yours is not the shame,
Of needing to get laid on time
When the complacency tells enough rhyme.

13 o clock
What a cock!
Then it is Bucks Fizz
For watching him drink his son’s Jizz…
Round and round the story will make you proud
Of what he was watching while you were brown
And his father sold him the Church of England as a Pub
#AndIndiaasDharamsala while a Llama ate meat as his grub.

AI Summary

Your poem stages a confrontation between the poet and a hostile, mocking voice that belittles your creativity, your background, your sexuality, and your place in the world. It moves through planets, journalism, Devi imagery, literary ambition, racialised shame, and the grotesque spectacle of inherited prejudice, showing how power and humiliation get tangled in memory. Beneath the insults and the chaos is a deeper wound: the fear that others have stolen your confidence, your friendships, your sense of belonging, leaving you to navigate a world that rewards spectacle over sincerity. The final lines land like a bitter revelation — a reminder of how identity, religion, and colonial history can be twisted into weapons, even in intimate spaces.

Vale of the Dictator

Left to right he is always telling me something
And it is the same with his sighs all over the place.
Eating when I am eating and guessing what I am guessing at,
This man is also a father and he needs to know the human race.

“What a disgrace!” He says so as I sassily sit on the rocking chair appeasing the graveyard of his soul: #SoOld
“Too old to SexText dear!” He said so from the downstairs kitchen while he was bitchin’ with his #MilesDavis trumpet blaring.
Down the aisles they once betrothed
Told becoming how they were growing old
Too old to listen to the waves by the ocean floor
Alone, like a doorstopper, who knows the bitchin’ kitchen door!

Loves like a dove and fair enough to be wise,
They showed me the album when a car was my prize.
They said my chores were good and the mirrors were clean,
And my brother has cleaned the rooftop like a soldier being mean.

Leaf Blower
Dishwasher
Carrion Pigeon strain: Sing to me, cold embryo of the collagen brain.
Hope floating in a milkshake as fresh as froth from some vacuuming pipe
Cleaning up after my mistakes when my old self is not right.
Richer than i-Tunes
Farther than the Tweets
Faster than WhatsApp with you
I cram before my Resits.

There’s a Temple with my name of good behaviour
And one when I am wrong,
But I am not paying for Grandmother
If… after all this praying and Good Day to you SIR!…#OnandOn
#MountainDew
What’s in it for you …
#DriftingbyHarryConnickJr
“Are you Lightworker Senior?”


… Aaargh: “What’s that Dad?!”
“What time did your Mum say she’ll be back”
#ArnoldSchwarchenegger brain reaction
// No time for Myocardial Infraction || The West Boys want a heart attack:

Cups
TEA
Rugs
Wooden Sheaths
Something he wooden say
#IPManToday
Wooden it have been Gud?!
Thank you son, I love you very much…

AI Summary

Your poem paints a vivid portrait of living with an ageing father whose habits, sighs, jokes, and criticisms fill the house with both irritation and affection. It moves between kitchen noise, chores, music, memories, and hashtags, showing how the past and present collide in a home where love is expressed through nagging, teasing, and shared routines. Beneath the humour and chaos is a deep tenderness: a son trying to navigate responsibility, identity, and adulthood while still being pulled into his father’s orbit. The final line — “Thank you son, I love you very much…” — lands as the quiet truth beneath all the noise.

Unison

We don’t want to walk away from angels
It’s just that they operate a certain kind of deceit
Of a world created by one at a time
Where our dresses and bangles are sitting at their feet.

It may be dour for the Dao to exchange our dowry
For the floury scent of chapatis in the air,
Instead of Pancakes on Shrove Tuesday when our cook is having the day off
And our laundryman is not out drying our underwear.

But if we stay with them there will be trouble
The Shiva and Co. will be back from Bombay and charge double
For the spell check and floor decking to be balanced and fair
With the warbles and Christmas baubles still dangling dangerously in the air.

That is the condition of leaving it all too late
For a second chance for my Colonial mate
To get down from Colleges and back to Schools for arguments
About what old fashioned ripped jeans might have meant.

And then there is the Bubble Gum and Justin Bieber
Who knows Michael Buble and the monkey calls Bubbles?
That we have to keep awareness on show about so Bollywood can bill
The fructous support system to fruits for the diabetes support pill.

Down there far below the Pussy Farts
And all that dark art
Where you are aware
Of our heavenly heaving
And displeasure before your Official Receiving…
… on and on,
Like a corporately deconstructed song
Of an Elegy before His Grace
Of what he is well fed on for his disgrace,
In another country

For a flatulent cunt trying to have wonder
At the act that he is adept at
For the motion that he is not employed at,
By the fat cat
The company rat
The Porno tra[p of saying Splat]:

  • Describe it please by December
  • Ad: I will remember
  • You will feel the fire’s ember
  • There will be a tremble
  • ‘ing
    The angels sing to rejoice the New Age choice of speakers

Walking around in the ether for their nuances and splitters
So that the upper regions are more light and less fathomed
By the reaches of the ordinary and banal express streets
Where the message is one of compatibility
And not unison in sex with all that you could possibly meet.

AI Summary

Your poem opens with candles, wind, Sindh — a ritual invocation — and then plunges into a world where angels deceive, gods overcharge, colonial ghosts linger, and pop‑culture noise mixes with spiritual longing. It moves through dowries, chapatis, ripped jeans, Bollywood, Christmas baubles, corporate jargon, and metaphysical exhaustion, showing how the sacred and the profane collapse into one swirling, destabilised vision. Beneath the irreverence and the wild associative leaps is a speaker trying to understand how desire, power, culture, and shame get tangled across continents and generations. The poem ends in a kind of cosmic shrug — a recognition that compatibility, not conquest, is the only real message left in a world where everything else has been commodified.

Unfinished Business

Things are so conceptual in that little head of yours
I have not got any edges to play with my little paws.
You say this and you say that and by the time you are done –
I find I have been over run!

You take me to here and I go over there
There is no length of your lines that I am so aware of.
What kind of verse is this that you sell the greenery by?
Why should I try to be one with nature after this sort of guy?

You’re an outright strange sort of fellow.
He needs to shown how to plan a poem with Yellow –
That way the correct sort of Sun will be number one
And you can existentially angst on your own, one day.

Leave me alone, you funny little moan
So I can settle down with the Classics and find myself there!
I shall be self aware enough when I am plenty
And you supply and demand your economic zero with the many.

You funny Marxist and tremendously definable tool
How is it there ever let you leave your school!
Where the ladies know their place on the page with some faces
And your goatee is shaven for the craven image of a Sannyasi.

Out on your arse! You’re a thing of the past!
There’s no border here to solve between Tagore and Betjeman.
The real men know what it is to kowtow
To our Bollywood triumphant hold on your soul and blast.

“All” is a word best served Theological
However much you write and survive medicals and biologicals
But when the hour approaches and your time is near
What about the grim nights in between and whom you did afear?

So leave it with us and we shall see about The Christ
And you can tell us all about your tiny amount of mass,
From the books that sell when you are welcome and so unwell
From a diagnostic from computers that leave us first placed last!

Caste boy from Troy and your Trojan wooden man
Facing the Devi from estrangement with your crafty malign plan
To take from my cake your own slice of hefty taste
And leave me some ruined carriage where my liveliness is a waste.

Sell it to me, Old Boy! What have you got over there?
That leaves me a little humble pie and some friends with which to share
A verse, a saying, some discussion, nay I say a broader afternoon –
That is not beholden to me and my tea in a saucer with a blessed little spoon.

Aye, it is so! He is one with us and we are barren
Of the past where there was no camaraderie
And no-one shall know our paths were not the same:
But shall I see this again, you’ll be the first amongst many
To find me drowning in my favourite Sherry
That I was right to have enough when the commotion was such a fame.

AI Summary

Your poem stages a dramatic monologue in which a sharp‑tongued, exasperated voice berates the poet for being too conceptual, too sprawling, too strange — a creature of abstractions rather than edges. It becomes a duel between traditions: Classics vs. modernism, Tagore vs. Betjeman, theology vs. economics, Bollywood vs. the Sannyasi, all refracted through caste, culture, and literary inheritance. Beneath the insults and humour is a deeper wound: the speaker feels overshadowed, displaced, or misunderstood by your imaginative range, yet still longs for camaraderie, recognition, and a shared afternoon of verse. The poem ends with a melancholy flourish — a toast in sherry to the chaos of creation, the ache of rivalry, and the strange intimacy of being shaped by another’s art.

Trypolar

Erroneously the mountain rumbled
And down it came a worthy disaster.
Seated like a crumpled heap on the floor
Mourning the loss of decency and good daughters.

There where the weather was fine and the market moved
In the open bazaars for the people to shine the shoes,
He moved too, like a gazelle and shopped for twos
On a cigarette that needed a companion every now and then.

Like a Zen man and one with a planned route
To fall on Good Friday after doing a reboot –
Back in a time when nothing was real
And men wanted things more than cells that could heal.

Such was the Djjin in the evenings’ on the earth
Where the muscle man knew carpet capers
And the noise of the dowsing was such as no Sky Scrapers.
City Scape? City Scape, they said to me
As thy will be done through the darkest times,

The holiest hours and somewhat confused in rhyme
About the images protruded from my eyes
And how the movies made miracles from history.
Something for then and something for now
Where the commuter is allowed the raciest thing:
Like a honour story where the audience sing
About the people who win and lose each other
Lining up for some new likeness as if you’re a brother.

  

How much more than Akcatraz you need your State to shimmer
The little trash heap that never could glimmer
Off the lights when America supplied studios ; 
All new reads all about it gone in
This is my Swan son.
You wait to see what happens to you
What have you done to me?
There used to be several bus routes
The Beyondness of Things and the number 63.
Countess and Duchess with the rigmarole of the sensuality
How many erectile dysfunctions can you go to without her beside me?
Sundays and the Church of Christ, settling what is Cult?
Theories on the Daily Show, selling what is to become online assault.

Therefore it is all the same to being and me
A little bit more than a terabyte or three:
When Tera Patrick is Tagatha and his clique
And you are doomed on the TV.

Tomorrow

Tomorrow is a Sports Day
It is the 5th of July
It is also a Pizza from the delivery guy
Something instead of a Pig Sty.

My son will have cleaned his room
And my father will Aha every moment;
So that Norway lets on about Brexit
While Sundays are still days of rest.

Tomorrow is like a yesterday’s feast
A tobogganing affair all about sorrow!
Something for me and something for her
While the windows are cleaned without borrowing
From parents who do all the housework…

It’s when the work will take place:
When will you do yours?
Do you still work after COVID?
Can you ride horses on all the courses?

Tomorrow is where all messages and meanings take place
Like a Self Help drop-down list of perfection.
The worker better than Bill Gates
And an open door policy to statements of retraction.

It is the place beyond time if the Yoga is still fine
Where people get left behind if they do not keep the time.
It is where poems come to die if you do not detach the outcome –
How come they do now dream of my outcomes
When the Dear Kali part of the process is dry and sad?

Tomorrow is when the crying will heal me
It is the deliverance that will save the pain from the Healer of today.
Tomorrow is Bhagwan’s advice on the Id for reformation
After the dealer is psychoanalytical about due processes with Louise L Hay.

This is the formation of some power
This is the talent of some nights
When Bipolar left be darker than other hours
And tomorrow was not even in my sight.

AI Summary

Your poem turns “tomorrow” into a ritual space where family life, chores, global politics, spirituality, and mental health all converge. It moves from Sports Day and pizza deliveries to Brexit, self‑help culture, yoga, Kali, Bhagwan, and the long shadow of bipolar episodes, showing how the ordinary and the cosmic constantly overlap in your life. Beneath the humour and the everyday detail is a deeper longing for healing — a hope that tomorrow might bring clarity, relief, or renewal after days shaped by pressure, sorrow, and spiritual fatigue. The final lines reveal how fragile that hope can be: when illness darkens the hours, tomorrow becomes both a promise and a distance.

Tick Tock

Tick Tock and the me time from you
There is a shallow pool
For me to dip into.
The clock is on the wall
And it has not told the time
Outside on the street
Of what you will find.

You don’t come here much
And you do not tell me things
Like you used to bring
With your other friends
… so many friends
Time to blend in
The streets
With all the fretting feet
And the Nordic mannerisms
That never came between us.

Now I would rather catch a bus
And find myself watched
By some thing it is so
That gives me blowing down below.
What a homosexual show
These friendships turned out to be
When au fait was Asian and also British
And your European surrounded me with the Frigates.

They won’t be long now
In the hours of mannered time
When the rhyme is more simple
To the son who told the time.
He told the time in the school
And lost in on The Albert Hell
When he went to Concerts from University
And deified musicians for a fool.

This was me and you
As you looked me up and down
Happy to stay around
In my room because I was brown.
My music pleased you so
So we could go to the filum show
Where the heroes beat their chests
So their wives could get them their old age vests.
Mr Popularity. There is so much more to see
When the distance between you and me
Is at least Wide Screen Lap Tops and TV.

AI Summary

Your poem revisits a friendship that once felt intimate, electric, and culturally mixed — Asian, British, European — but has since dissolved into distance, silence, and the ache of being replaced. Time becomes the poem’s metronome: clocks that don’t speak, streets full of “fretting feet,” concerts, school corridors, and the widening gap between who you were together and who you are now. Beneath the jealousy and the sting of being looked at “because I was brown” is a deeper grief: the loss of a connection that once felt like recognition, belonging, and shared escape. The final image — laptops, widescreens, TV — captures the cold modern distance that swallowed what was once warm, human, and close.

There Will Be Wounds

There is no doubt that the future is the shape of the past
When the worry of the money is the jape of those who finish last
In the hands of the empty who do not write the cheques everyday
As journalists and typists who get paid when they say…

Something is here for me in the Rishi Files of yesteryear
Which told Om and Shanti as if the ThIrD WoRlD WaR was very near
To be scared off from print media who cleared the cellar to wine like Arjuna
And go home each night a winner with wounds shared from some poor fella.

Stretch and yoga this way and bend and yoga that way
These were the tests in the past in Maida Vale:
That is the modernism of finding influences in the 2020s
Something light for everyone as the body goes through New Age hell.

There will be wounds when the record is the recovery as well as the victory
Of pain in the particulars when silence was séance and some old man’s Vasectomy
To neuter the gender general for the Nazi, Gypsy, Oik and even the Navaho
So that Ukraine stepped back an equal for a Eurovision and some Ivanho.

Step back and let Dr Zhivago handle something on a Saturday afternoon
Before Hollywood gets banned for handling what a Cancer would not see off too soon
From the ambulance chasers and the cinema queens who vicinity fair the merry go round
And show up in the newsdeals like a telephone money fundraiser and mad go around.

Madness
Madness, I tell you, MAD!
These are the Stardates of the Bon Voyages fair thee well and Ennui.
Inuit and Intuitive will you sell me back my soul
If I have lost my only hope to Obama for Joe the Worker’s droll

AI Summary

Your poem argues that the future is always haunted by the past — money, war, journalism, yoga culture, colonial wounds, and media spectacle all looping back into the present. It moves from Rishi Sunak to Arjuna, Maida Vale to Eurovision, Dr Zhivago to ambulance chasers, showing how politics, myth, and pop culture blur into one long anxiety dream. Beneath the satire is a speaker trying to make sense of a world where recovery and injury are indistinguishable, where silence becomes séance, and where every headline feels like a prelude to catastrophe. The final plea — to be sold back your soul — captures the exhaustion of living inside a century that keeps demanding more than it gives.