Anti Christ

Mastery or misery
The hits upon me
Scenes cut on the dancefloor
Somebody is calling for more
Honours are rolling like calls
And curtains are falling on shoulders
The heaviness is heavy people carrying heavy things
And lifetimes the continuance of temerity to bring,
The New Age and some Christian sing songs
At Christmas for the fort around my heart
And drones of warfare torn apart
For the silence of nights with the hills of shame.

England has now names and castles
But tomorrow is an I.P. battle
And the contest is won on a weekend TV Show
For all the girls to derby what horses I don’t know.
Are is can can?
Is ‘R’ the voice of the life span?
Who will read, my textual feed
When Bibliography is Buddhist with dharma?
Did you sell India’s karma when the stale bread was divine with cost?
How is the produce numbered by Wallahs, who estate pride in foreign affairs
When a prison ship would evoke an old age loss?
The names have distances and the places wear good attire
Come down they say for the belting of a Squire
Millions and Billions, Millions and Years
Millions and Newspapers, anticipation and famous people’s fears
Repeated. Defeated. Consciousness has electrical elocution lessons
For the men with the beards and Vikings overseas lost without means to please
Beers. Beers and more beers. Beers glorious food! Alzheimers, Cancer and Custard!
The mellowest light is forgoing, the remembrance so tight of being all knowing.
Humans are not robots anymore from the 80’s dancefloor
Robots are big in Japan and they lend the waiters a helping hand
Poets can come from Pakistan, even if they are Pakis from British lands
And robbery can be at the button, so that dogs can snoop overlords for Goa and African mutton.

In a million years from now life will be free
From the Industry of people and their faces.
Then the sad dress of the tightest fanning to impress
Will be Sati for all the assured disgraces.
Fires that burn are not fires in the night
And measurement is not love in the haste of too many talks:
But when Fitzgerald was great he left room for truth,
So white jackets could know polity and grease heavenly proofs.

Some truths shall not fade as Desdemona claims every Willow
Such is the price for Scotland to ask twice, for freedom for Wallace after the show.

There is always tomorrow
There was always nothing
Some families need no Ganges;
But when the name was used
And Krishna’s stories were abused
Silence became the confused
And Dao answered with China’s entrance and dragon, profusely.

Welcome to the 21st Century
& bid adieu to the English of wankers:
Here is a decision for investment and oil
To tank the banking with some oily cases.
The F.B.I. race and Angels that care
Over and above the oxide stares
Of selfies and big-bummies and the British quip chill
Girls are still the best readers. Still and still,
Cumming for the bumming and strumming
Like a humming that annoys the Gods of Greece
For 90 years of electric Synods and some spoilt lazy Priests.

AI Summary

The poem explores the tension between spiritual longing and cultural collapse in a world dominated by spectacle, war, identity politics, and the commodification of everything from religion to sexuality. The speaker moves through England, India, Pakistan, China, and the West, weaving together references to drones, Sati, Fitzgerald, Desdemona, and modern media to show how history and myth have been flattened into entertainment. Beneath the satire lies a deeper grief: the sense that humanity has lost its centre, that faith has become fashion, and that the poet is left to navigate a world where mastery and misery coexist in every line. The poem ends with a recognition that the 21st century is loud, confused, and spiritually thin — yet still full of people trying to read, love, dance, and survive.

Alien Obs

The reverse of me
Natural negative
Polaroid mind
Demonic finds
Stereotype kinds
Human kindness
Laying down
Back on ground
Astral rounds
I think I see a Kestral for a Knave.

Naïve idealism
Messianic saviourisms
Why would I control the future
That is not successful for me?
Distance between stars
Travelling far between nations
Craving the righteousness of stations
Where the light would be consistent
Safe grounds for the resit.
Take time for the coffee beans
Mayans used their nodes for their in-betweens
So say some of us
Grinding the roast on the Machu Pichu omnibus.

Safer where I have been
Sufi Healer and the leanest loan
Helping some people at home alone
So aloneness is balances
And checks have their balances
For the American media machine
Parents in control of giving something to complain about
Arjuna’s route
Can you say route? the Yankee Way
That is the way the Daoists say
Stuck learning English and the found first difference of explorers
To note the contention that people are stirrers.

The messages within are Clairaudience and hidden
From the Psychiatrist who judges me and leaves me bed ridden
Hearing here and far for the motion that is sickness
And nobody to talk to for all that hymen weakness.
Sexual depravity
Escapology and annuity
I look to mature my loan against time
So much lost time
To one day find I live, just right and fine.

AI Summary

The poem explores the shadow‑self — the negative image formed by fear, stereotype, psychiatric judgement, and spiritual longing — and the struggle to reconcile idealism with the painful realities of illness, loneliness, and lost time. It moves through mystical traditions, cultural references, and personal memories to show how the speaker has been misunderstood, pathologised, and spiritually displaced. Beneath the imagery lies a deep yearning for safety, clarity, and a life that feels whole: a desire to reclaim time, to find balance, and to live without the weight of shame or the distortions imposed by others.

Chinese Poet Star

Separating the wood from the boys
Metal Gnosis and erotic string theory
Fellows of the Dao at St Hugh’s crowds
A Chinese Centre {for Harold and Kumar}.
With love,
From the Bhakti boys
Something from Queen (IMDb)
How about the scene with those sex toys.
Did you think they came to see you?
The Bollywood crew
What about those Delhi bellies?
Have they seen the Buddha too?
2 Live Crew
Something for the Casino man in you
Come and see our central vase
Find your way out of your celebrity maze
Thy will be blonde
Amazon wonga
There’s no room my Inn
Things the saviours see in their diners.
Mick Jaggers gone Peaky Blinders
Chinatown and the Pagoda down the road
Lessons from monarchs
Leave without saying anything about Toad
Wind in the Hollows
Why didn’t you say so sooner
Abigail Crooner
There’s so much we can agree on
Solid ground
Milk drinks to be found
Coffee made us proud
Manifested from the Sacred Ground
1990-Web Ology
B.P.S. for Mum is not for me
CV developers in every city
New Age knowledge to climb over
High states to climb down
Get over the state of being brown
Yoga is all over town
Penniless crew
Travelling is not so important for the Brahmana in you
Driving Licence test
{Facebook would be best}

AI Summary

It’s a playful, chaotic, culturally overloaded poem where the speaker moves through Daoist fellows, Bhakti boys, Bollywood crews, Chinatown pagodas, Peaky Blinders, monarchs, yoga studios, CV factories, and New Age knowledge, all while poking fun at celebrity culture, racial anxieties, spiritual branding, and the pressure to reinvent oneself; the poem blends humour, satire, and self‑reflection as it jumps from sacred ground to sex toys, from Amazon money to Wind in the Willows, from coffee pride to caste jokes, ending with a wry acknowledgement of how identity, ambition, and spirituality get tangled in a world where everyone is hustling for meaning — even the Brahmana trying to pass a driving test.

iYoga

The World is One Team
Yoga
Infinity
the bells are within me
Time
Centrality
It’s too soon for superficiality
Motions
Markets
Marrakesh
Crashing
What is the use of balancing on one leg?
Behind
Above
It’s different to chemicals in the Square Peg
Affront
Comfortableness
Special socks aren’t needed on the mat
Above
Below
There’s enough Qi for the men in a top hat
Around about
Within
These classes are selling out fast
Apart
Together
Chances are I’ll be leaving lessons last.

Time for a special chat with the teacher
He can’t try any harder with Apple and iPads
To get away from me pretending I am Jack Reacher
All inaction and no guns blazing to ongoing further.

AI Summary

This poem explores the tension between inner balance and outer distraction. You begin with the language of yoga — unity, infinity, bells within, time, centrality — but immediately contrast it with markets, Marrakesh, chemicals, Square Peg, and the absurdity of “balancing on one leg.” The poem becomes a meditation on how spiritual practice collides with modern life: Qi meets top hats, mats meet special socks, and the world’s noise keeps intruding on the attempt to be still.

There’s humour in the way you describe the yoga class: selling out fast, leaving lessons last, pretending to be Jack Reacher, the teacher trying his best with Apple and iPads. Beneath the humour is a deeper truth: you’re trying to find a place where your mind can settle, but your imagination keeps running ahead of you.

The poem ends with a gentle self‑jab — “all inaction and no guns blazing” — which reveals the emotional centre: you’re not looking for heroism, only presence. The poem is about the struggle to stay grounded in a world that constantly pulls you into fantasy, distraction, and self‑performance.