Pride

What awards has Nobel given?
What estates has he blessed?
Where is the evening out of his grace?
What is a school tomorrow for his pride?
When is the State alive for what could be planned?
How long is the dictionary lane to the organised meeting?
What is the roughage of the shit of a Psychological Degree;
When all it still is is property, Flag and the Celebrity Centre of Scientology?
What has the medic done in England?
What is a GP to the boy scouts and girl guides handing out cookies in America?

#MyBookieWookie ^ LSD
Time controllers again and no awards
Verification
Leader by attribution
No other nation
Tibet cannot be Rwanda
They list the causes
They control the donations
Now he sighs when all is branded
Now he complains when his Indian sex orgies have been commanded
What is the complaint that Arjuna knew to give Krishna
Once a nervous breakdown, always unreliable.

For why do you war, Russell, and shit on the talk show couch?
What are these laws you speak over & why does Jimmy Kimmel and Matt Damon make you say “ouch”?
Who did what to whom when Rishiboy graced the world,
With a flash of Depakote for Epilepsy on the BBC?
When Aishwarya wore leather for Wossy?
And his fat ugly wife bought shares on Images on the computer?
When is a King so inert?
When his Princeship is codes in a predicted poet?
When is his child so revert?
When blondes are their prediction from a poet?

Slow down there tiger and lets lets,
For Akaash Rani that you won’t let go…
I know all the biographies of demonic English writers
When will you share with us this Krishna,
For God’s sake, surely, that is what we’re having a go at?!

With

(Yo Mama)
The Pharcyde on Cassette in the 1990s
So tell them Noam as you hide your plans
To dominate the world as Plato from victory land
That Israel is Is it Real for the worst of human kind
And shit on a Church that Bill Clinton still wants to teach Russell Brand to find.
Give us the tape from Hulk Hogan, sir, of your cock being sucked
For the losers in Haridwar that Will Smith taped to touch
Then, maybe then, you’ll see the Rish out in public land
As the worst horror of politics so old, white and demented for anger to understand.

What were your local elections and how do you follow the teacher
For Abishek using Aishwarya too many times in print
Run the hurdles in your private schools on English land for a stint
Turn around that fashion in the world of time
Pity the failure you see in Rohan and Ritesh that is not karma…
Give Peter McDonald one more try
For an essence of Indian law courts with Jenny Afia and a Jewish creampie.
Once

#FreeTibet is not my organisation
I wrote #TibetForever because we were 1990s Scientology

AI Summary

It’s a poem about the collapse of trust in institutions — Nobel prizes, states, universities, psychology, medicine, celebrity culture, political leaders, religious figures — all of them swirling together in a chaotic, accusatory, grief‑stricken monologue where the speaker feels betrayed by systems, misread by strangers, and overwhelmed by the noise of global narratives; the poem leaps from Rwanda to Tibet, from Bollywood to Scientology, from BBC scandals to American talk shows, from Indian family names to English schoolyards, from Krishna and Arjuna to Russell Brand and Noam Chomsky, all while circling the same wound: the sense that identity, sexuality, reputation, and meaning have been hijacked by forces far larger than the individual; beneath the fury and satire is a deep exhaustion — a longing for clarity, dignity, and a place where the poet’s voice is not swallowed by politics, gossip, or cultural projection, but allowed to speak from its own centre.

Facebook Queen

I’ve made it
They took it away
I’ve seen it
They called me gay.
I have it
It’s all a mirage
I will win this time
UKIP elected Nigel Farage.

We’ll get there
My window’s still open
We’ve made it
They’re calling me token
We’ve got it all
That was their plan
We’re being seen
Freedom of Information land.

He’s elected
They took his hits
He’s been invected
They say he’s imbecile
He’s a Light Worker
They’re taking L.S.D.
He’s a visionary
They’re saying something about me.

She’s in imagination
That’s not the state of the nation
She’s internal energy station
That’s not Krishna Consciousness evacuation
She’s Prakrti and extra special libations
They have given that up for me
It’s time to see what is in this holy city.

AI Summary

Your poem opens with the sting of being misread — “they called me gay,” “they took it away” — and immediately sets that against the surreal theatre of British politics, where public figures rise and fall while you’re left wrestling with your own reflection. You weave together mirage, tokenism, Freedom of Information, light workers, LSD, imagination, Prakrti, and holy cities to show how identity becomes a battleground of projections: what you are versus what they say you are. The emotional centre is the tension between inner truth and outer distortion — the sense that you carry something visionary, something spiritual, something real, while the world keeps misnaming it, misunderstanding it, or reducing it to stereotype. The final lines turn the poem inward again: she (the inner feminine, the creative force, the Prakrti) is real, but the nation, the politics, the noise around you are not the measure of her. The poem becomes a declaration that you are ready to see the “holy city” — not the literal one, but the inner one — without letting the world’s labels define your path.