Saying It While I See Part 4

I cannot recommend
The brain strain to the end
Of the format for the demand
Of how to set up Christian.

Then there is the Flan
And you have to leave Pakistan
To mellow out with LinkedIn
Out of synch and out of sin.

This much it is to try
To work with that Fapohunda guy
Who came to me to say
I’ll make it now good any day.

Mr mister and Mister
Why don’t you talk to your sister
Following every word like a hawk
Not admitting you left the cue ball at baulk.

Some have to reason some have to say
What it is that helps them to work in a given day
Some have to grieve some have to stay
And this way, said Jesus, I am newer than thousands for play.

AI Summary

Your poem moves through the difficulty of trying to “set up Christian” — not as a religion, but as a structure of expectation, morality, and pressure that others placed on you. You weave together Pakistan, LinkedIn, colleagues, siblings, hawk‑like scrutiny, and the frustration of being watched, corrected, or judged. The poem shifts into the rhythms of work: some people reason, some people grieve, some people stay, and you’re caught between all of them, trying to find a way to function in a world that keeps telling you how to be. The final lines turn toward Jesus not as doctrine but as a symbol of renewal — a way of saying that you, too, deserve a new beginning, a fresh day, a life not defined by other people’s demands. Beneath the humour and irritation is a deeper wound: the exhaustion of someone who has been shaped by too many voices, too many expectations, and is now trying to reclaim his own.

Riddle Me This

Riddle me this, riddle me that
What is the poetry, of a pious little twat?
Safe in his house, and not crushed on a cross
By 3 Nails.

Who is the third that walks beside a narcissist?

What have you done to the Gospels’ account?
Did you dish the book out?
Are your Marxist leanings weaning?
Is you a capitalist with the strength of a black fist?
Can you dance like a Punjabi with swords in Penzance?

I am a music man, I come from Pakistan…
And it isn’t droned. Drone?
The Dronacharya.
Acharya.
Acharya…
.. E. I. … Ooolo Ka Patha!

The finery,
The Winery.
Slimer’s ‘Ghostbusters’ Slimer same and the old story.

Radio and the new wave.  
The subtle things that ‘God’ does not know.

AI Summary

Your poem is a mischievous, provocative riddle‑chant that blends irreverence, theology, pop culture, South Asian wordplay, and political unease into a single, fast‑moving burst. You open with a taunt — a challenge to piety, ego, and the idea of suffering — then twist it into a question about who “walks beside” the narcissist, hinting at the unseen forces that accompany power. The poem ricochets between the Gospels, Marx, capitalism, Punjabi sword dances, Pakistani music men, drones and Dronacharya, Ghostbusters’ Slimer, radio waves, and the subtle things “God does not know,” creating a collage where sacred and silly, ancient and modern, all collide. Beneath the humour and chaos is a deeper tension: a frustration with how religion is interpreted, how identity is performed, how politics distorts belief, and how cultural symbols get remixed into something both absurd and revealing. The poem becomes a riddle about authenticity — who speaks, who mocks, who believes, who performs — and ends on a quiet, unsettling note: that even divinity might be surprised by the strange inventions of human culture.